Monthly Archives: January 2010

Randy Ford Author- EL CONQUISTADOR, 2nd novel, 40th installment

      How ennobling it was to belong to a lodge when the government ordered the arrest of all Masons?   According to police reports and local intelligence, there existed a vast Masonic network.   Here, there, and everywhere, there were cells and committees.   The lodge was a clever and shrewd guise for conspiring against the regime!   As Bonifacio used Masonry, he also quietly but tirelessly worked the masses.

       The masses, whose huts didn’t seem worth searching and who could scarcely write their own names, joined the Katipunan.   Though it may seem strange, it took the government more than four years to discover Bonifacio’s activities and the Katipunan.   Personal interest and that only, at first, kept Carlos safely in the confines of Ateneo.   But after Rizal’s execution, he quickly gained prominence in the shadowy world of the insurrection, first against the Spanish, and later the Americans.

       With all of their might, they fought in the chivalrous tradition of ancient times.   Without fear and without reproach, they were called upon to rise above the general disorder of passion. I  t gave young men such as Carlos an opportunity for heroism.   It couldn’t have come at a better time for him.

      Early on, the Americans seemed as if they would help the Filipinos regain their inalienable rights.   Everyone thought Mr. Aguinaldo had a solid agreement with the Yanks and thousands in each province took on the Spanish forces.   Carlos was among them, but unfortunately the siege of Manila stalled because Aguinaldo refused to take command of the operation.   That opened the door for General Merritts.

       Feeling a sense of duty, Carlos set aside his studies.   He boarded a ferry for the port of Cavite, where the wrecks of the Spanish fleet were objects of great interest.   (One of them still bore on a strip of canvas with the legible words “Remember the ‘Maine’”)   Here Admiral Dewey was handed the keys to an empire.   Here he found the fleet he was ordered to remove.

       Dewey was loved by Americans without exception and saluted with hallelujahs and “a few words,” “The Star Spangled Banner,” and “My Country, ’tis of Thee.”   There soon appeared Dewey cigars, Deweyville, Deweyburg, and Deweytown.   There was a flood of baby boys named Dewey.   Girls sang of him, ladies admired him, and widows loved him.   And from a ferry, Carlos saw this extraordinary man.   He was sitting under the awning of the quarterdeck of his command ship, a revenue cutter. “He was the man in white sitting alone on the McCulloch!”

       Finally, a word about the Spanish surrender of the city and how the Americans forced them to surrender without firing a shot.   Only the Americans benefited from a pre-arranged deal.   Dewey was to give a signal; the Governor General would then hoist a white flag, and the American troops would march into Manila before the Filipinos could.   All of which explained why Carlos exploded with anger when he heard about it.

       Like him, many Filipinos felt America’s behavior called for hostilities.   However, General Aguinaldo, who enjoyed great popularity and in some ways acted the same as a dictator, seemed shy and deferred to his advisors.

       Carlos never had the honor of meeting Don Emilio. In fact, such an honor would’ve been impossible since he went to work for the Americans at the Cavite Naval Yard.   Although seemingly kindly disposed toward his employer…. docile, amiable, and intelligent…during all this time, Carlos was totally evasive.   He re-enacted the part his grandfather played in Sulu.   He deserved the admiration and thanks of his countrymen.

       Then one Sunday Carlos read the gloating headlines of an American newspaper: “Women Slain in Moro Slaughter.”   Those headlines stopped him cold.   But instead of blaming Gen. Leonard Wood and the responsible men of the U. S. Army, he harshly examined himself.   It was required of him.   The facts left him numb; so he quit his job and returned to Zamboanga.   (He would’ve gone on to Jolo, if he could’ve.)   He was convinced that the truth about the incident was never told and that the injustices that existed before the insurrection were still there.

      While extolling the heroism of the American troops, the newspaper article omitted the gruesome details of the “splendid victory.”   “Impossible to tell the sexes apart during the fierce battle on top of Mount Dajo.   Six hundred men, women, and children gunned down along the rim of the caldera.”   As  the interminable variations of the story came out of Jolo, those images of the frightened, the crying, those small children clinging to their mothers…. Carlos couldn’t forget that these were children of Sooloo.   His list of the dead included brothers and sisters, cousins, uncles and aunts.

***************

       Jose (a great great grandson of Carlos) offered 50,000 pesos for his ancestor’s estate.   The first 10,000 pesos had to go to the Japanese Military Mission on Basilan simply for the privilege of moving his whole family to the island.   He looked forwarded to the view of the tiny beach so familiar to his great great grandfather.   But before he did anything he introduced himself to the turbaned Sultan and his high advisers.

      As a young man, the Sultan made trouble for the Americans; otherwise he wouldn’t have secured peace and order.   Naturally, he also made trouble for the Japanese.   In defiance Sultan Cali Kiran preserved royal rituals, such as wearing the royal kris; and during a time when positions such as advisers and interpreters were up for sale, he refused to bow with every step.   By the time Jose arrival in Jolo, the dividing line between the collaborator and the guerrilla was being erased and people were carrying on their lives as best they could.

      The beliefs of Cali (a great great grandson of Omar) were naturally tied to Sulu traditions of bravery and resistance; but due to the strength of the enemy, he had to acknowledge his limitations.   But the Juramentados remained active (as they had been against the Spanish and the Americans) and gained the early respect of the Japanese.   Their frenzy seemed closely allied in many respects to kamikaze pilots.   But by then, the panditas’ universal call for a jihad had failed and many of the Muslim leaders had been killed, were confined to quarters, or were sent off to concentration camps.   Besides, once the Japanese controlled the island, what could be gained from overt resistance?

       It must not be assumed that Cali’s open dealings with the authorities made him a collaborationist.   One of the most devout and patriotic Muslims, Cali took personal pride in having risked his life in the defense of the island.   However, rather than die in a blaze of machine gun glory, he chose to live to fight again.

       To acquire the hacienda Jose not only went to the Japanese, but also did so knowing that he would be labeled a sympathizer.   Even rumors then could lead to reprisals.   Complicating things was also the guerrilla attitude toward private property.   In an argument with himself, Jose always maintained that he had a right to the property, so in his mind he never violated a declaration by the guerrillas that said, “transfer of ownership of real properties during this period of the emergency was illegal.”   But it seemed reprehensible to Jose that he had to pay off the Military Command.

       The Japanese acted as if they were gods…. a nation of gods….of the Samurai….of the Divine Emperor.   In reality, there were a variety of impressions of the invader, ranging from a hate-seared narrative about hordes of barbarians armed with modern implements of destruction to liberators.   There also were voices of doom who accomplished very little, if anything at all, because their diatribes seldom helped.   The rise of the stoolie or hireling happened early on, clearly giving the shivers to innocent people.

       It was never proved that Jose became a stoolie, but after the war, suspicions surface that carried over to his sons, dirt that initially came from his great great grandfather.   Throughout the war, even when everyone seemed most jittery, nothing came to light to resolve any of the questions that were raised.   No records existed.  There was no proof against Jose that would show he was a puppet, or anything to show that he was the same as his great great grandfather.

       No one had to actually tell Cali that until freed from the United States that his country was still paying a price for having been freed from Spain.   No one had to tell him about the price they were paying to the Japanese.   He saw their brutality.

      Among Moros, the question over who was the greatest warrior inevitably arose.   Who could hurl five spears at once?   Or who could cut the best, who could stab the hardest, and who could throw a spear farther than anyone else?   Sometimes they fought among themselves but not all of them.   Why would the weakest fight?   Was it simply a way of testing their strength and sharpening their skills, or was it more of a test?   Was it to see who would lead them?

      Among the Japanese, the question arose what happened to their men who wandered away from the town and never returned.   What happened to their men when they were caught out after dark and why on the island there were many more women than there were men?

      Randy Ford

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Casa Libre- Writers Scholarship for Group Residence with Camille Dungy

      Scholarship application for Group Residency with Camille Dungy at Casa Libre is now available.

       http://www.casalibre.org/suites/2010/Scholarship_Application.pdf. Kristen Nelson, Director Phone: 520.325.9145 Email: casakeepers@casalibre.org   (2)As part of our commitment to create opportunities for established and emerging writers Scholarship applications are due by February 1, 2010, so please don’t wait to apply!

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Arizona Theatre Company- Offers a series of activities in connection with the production of Tennessee Williams’ THE GLASS MENAGERIE

      Arizona Theatre Company’s third year of the AMERICA PLAYS! Celebrating Great American Stories series will be held in conjunction with its production of Tennessee Williams’ THE GLASS MENAGERIE.

 

       This season ATC will offer, in addition to a regularly scheduled series of post-performance discussions, and pre-performance talks, other free activities including a contest about “finding your voice” which will culminate in a graffiti/spoken word event, a reader’s theatre experience, an acting workshop, and a glass blowing demonstration.   All events are free and open to the public.   Join us one half-hour before each performance and learn more about THE GLASS MENAGERIE from a member of the show’s cast or crew.   You’ll hear about the play, its history and the process involved in its creation.   For more information about Arizona Theatre Company’s AMERICA PLAYS! Celebrating Great American Stories initiative contact Alison C. Terry at  aterry@arizonatheatre.org , call 520.884.8210x 8506 or visit www.arizonatheatre.org.

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Pan Left Productions- 2010 MLK Day Film Project

      Ultimately, as a movie-goer, the 2010 MLK Day Film Projet was a genuinely pleasurable viewing experience capped-off by a sweetly intimate awards ceremony. Among the winners were five films affiliated with Tucson’s own Pan Left Productions, including several pieces produced through the highly successful City High filmmaking program.   The following is a brief overview of those productions and their recognitions.

       All Youth = Our Promise ≠ Our Problem
      This work-in-progress is an investigative documentary by two new-comers to Pan Left Productions, Noel Hennessey and Germar Townsend.   The film tackles the ever-complicated issue of racial and class disparities in the Arizona public education system, with a focus on graduation rates and youth perceptions of college. All Youth = Our Promise ≠ Our Problem earned two awards: Best Documentary and Best Film.

       Music is Life
      The title says it all. In this short film by City High student musicians, we explore the impact and importance of music on Arizona youth. Music is Life earned the award for Best Original Music.

      A Look Around
      In a surprising display of creativity, this short from City High seeks to artfully express the loneliness of some Tucson-area teenagers through a multitude of post-production editing techniques.   Ultimately, this film imploring its audience to simply pay attention to others.   A Look Around earned two awards: Best Screenplay and Best Direction.

      Skating is Not a Crime
      In another production from City High, the youth filmmakers employ playful edits and man-on-the-street interviews to reveal an underlying bias against Tucson-area skateboarders.   Skating is Not a Crime received an honorable mention.

      A Silent Reproach
     A somber youth-made film highlighting one Arizona military family’s struggle with Post Traumatic Stress Disorder (PTSD). Perhaps the most challenging of all festival entries, this surprisingly dramatic portrait of a broken soldier reminds us of one of the most overlooked yet truly devastating costs of war: psychological well-being. A Silent Reproach received an honorable mention.

      –By Ryn Shane Armstrong

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Randy Ford Author- EL CONQUISTADOR, 2nd novel, 39th installment

      Almost immediately, permission was granted for a youth to become a juramentado.   Banded together for Holy war, candidates were given instructions and organized by the Imam.   Immediately, prayers were offered.   Each candidate placed his hand on the Koran and repeated: “Jumanji kami hatunam ing karmi ini magsabil karna sing tuhan.”   (“We covenant with God that we will wage this holy war, for it is of God.)

       The chosen candidate’s body was carefully washed; his teeth were cleaned and nails were trimmed.   He listened while the Imam preached, “This is a warrior of Allah, and he must now muster valor and devotion and take the oath in preparation for the road to Paradise.”   The juramentado responded to the Imam and the frenzied religious excitement and gripped his polished weapon, as if he might turn it on himself, the only alternative left to him for failure.   His family watched and rejoiced in sadness, knowing that he’d soon be waiting for them in Paradise.

       With his genitals bound tightly with cords, the juramentado crept into the unfamiliar house.   With his kris unsheathe, he ran from room to room, shouting, “La ilahi il-la’l-lahu.”   “There is no God but Allah.”

       “Oh yes, yes, yes, come on bastard.” was the challenge from Carlos.

       Immediately, within easy reach, the juramentado charged the Castilian.   Then within seconds after hearing the yelling, Sonja came out of darkness and fired point blank and the mortified rendered thanks to God that the ball and wadding went through the young man’s heart.   That day the jaramentado ascended into paradise alone.   Thanks to Sonja the family then was able to escape to a schooner, bound for safety.

       This family, then separated from their beloved hacienda, was pulled in two directions.   Wounds were opened that no one could have foreseen.   Unfortunately, in Jolo, the name Martinez became associated with the next Spanish expedition.

       Jaime never understood what happened.   He lived with his questions unanswered and through extended periods of violence.   He saw the Spanish level Jolo and then rebuild the town.   They widened the streets, filled in the shoal, and created a fort and a plaza.   By the time they finished, if he had been able to safely return Jaime wouldn’t have recognized the place.   He often wondered if the hacienda survived.

      Jaime looked to B. D. Bartholome for guidance.   Though he didn’t know about the spying, he knew the priest and his father had been friends. Jaime overcame suspicions that came from being from Sooloo.   It helped that he was half Spanish.   It didn’t hurt that he loved the Queen and had clearly inherited his father’s love for her.   He and Father Bartholome went to great lengths to prove their loyalty.

      Very few indeed, and possibly none, of the priests in Mindanao were in any specific danger. I  n fact, compared to other ecclesiastics, they were considered less of a threat because for the most part they were considered less Spanish.   Besides, they were needed.   Strengthening the church had become essential

      The papal delegation to the Spanish crown, the Patronato Real, presented a one-sided view of the Philippines.   To them the islands were essentially a mission; and strengthening the church became essential because any threat to the faith represented a threat to Spanish authority.   Political developments in Spain solidified this mentality.   Opposition to Queen Isabela at home fueled “unreasonable fears” in Manila.

       While attending San Carlos Seminary in Manila, Jaime established himself as a brilliant student and a devoted member of the Catholic faith.   He went on to obtain his ordination and his conquio or licenses to hear confessions.   Still he was not sure he wanted to be in the priesthood.   No one agonized over it more deeply or more frequently.   He couldn’t forget his past.

       Among Jaime’s many memories of home, there was one he would never forget.   Often on moonlit nights, when there was no other sound but quiet waves, borne on the wind, he would walk along the bay and hear distant songs.   Painfully, these simple lyrics brought it all home.

                       Changing, shifting winds.

      Tell Jaime,

      Do not forget me.

      Sooloo.

      Emerald water.

      A smooth sea.

      Sooloo.

      Sailing the Sulu Sea

      Peaceful and perfect.

      Now comes the southwest monsoon.

      It is a good wind.

      Oh, wind,

      You blow the waves….and my heart, into a

      thousand pieces.

       With unleashed passions, Jaime lost sight of God.   While sometimes in the more traditional sense by following the rituals of the church, he sometimes regained what he lost.   More often wind songs nailed him to the cross he bore.

       For many years, he fought this.   He often caught himself dreaming of Jolo. Apparently he felt a connection that went way beyond what you would normally expect. T  o get as close as he could to where he couldn’t go he moved to Zamboanga.   It corresponded with his fall from grace, and in consultation with B. D. Bartholome he dropped the idea of becoming a priest.   They came to the conclusion that he could best serve God through matrimony.

       He named his first son after his father; and the child bore the double surname of both his father and mother, with the latter coming last.   One must know the custom, and know that instead of Narrasid, he carried on the lineage of the Martinez clan.   Through long narrative ballads, Carlos Martinez Narrasid never let the story and tragedy of his Spanish grandfather die.

       Bonifacio’s call to arms shook Manila, but few people in Zamboanga paid much attention to it.   Thus, suddenly, Spanish officers in the fort were caught off guard by a rash of killings.   The uprising that followed forever disrupted the old regime.

       Nevertheless, we see Carlos Martinez Narrasid entering Ateneo, a Jesuit college in Manila.   His individual conduct was acceptable, which meant he dressed in the Spanish tradition, spoke Spanish and ate Spanish food, as did Spanish families throughout the colony.   After such scrutiny, which according to liberal thinking bordered on degradation, he strayed away from set courses, courses that emphasized the glorious Hispanic tradition.   He didn’t take such subjects as the “Discovery and Civilization of the Philippines,” “The Conquest of Granada,” “The Glories of the Spanish Main,” and “The Crusades.”   Instead, he read (and endlessly discussed) each issue of “La Solidaridad,” a journal edited in Spain by a handful of subversives.   The Spanish friars published their own quarterly that opposed radical views.   Then supposedly incapacitated by ignorance and laziness, supposedly primitive and spoiled, a happy lot and indolent largely do to the cheap and easy life of the tropics, the masses supposedly paid no heed to politics.

       Until they were shocked by the violence, the friars held onto their notions.   And oh, what a hero Rizal was! Martyred!   If he hadn’t been innocent, he couldn’t have been martyred.   Happily, he sacrificed his life and died as only Rizal could.   Guiltless and fearlessly facing a firing squad, the hero dressed in a black European suit refused a blindfold.   What person in the colony, on either side, could have remained untouched?   It was a beautiful day.   He would not kneel.   The Remingtons of the 70th shot him as a traitor.   And that was when young Carlos became a Freemason.

      Randy Ford

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Dexter Cirillo Author- SOUTHWESTERN INDIAN JEWELRY: CRAFTING NEW TRADITIONS

       SOUTHWESTERN INDIAN JEWELRY: CRAFTING NEW TRADITIONS

      by Dexter Cirillio.   Rizzoll International Publications, Inc. 

      “In this sequel to her earlier authoritative work, Dexter Cirillo intoduces a new generation of Southwest Native American jewelry makers and their stunning work.  More than 85 top Navajo, Hopi, Zuni, and other artists are featured alongwith gorgeous photographs of their stunningly beautiful pieces.  Through innovative designs, dazzling techniques and amazing use of materials, the younger generation is taking the art to new and daring directions.  In just under 250 pages, Dexter Cirillo and photographer Addison Doty delight the eye, inform the mind and expand the spirit with beautiful photographs of the artists’ work and world.  This is a succienct but excellent history, placing the current art into historical context and offering in-depth discussions of the numerous jewelers, with equal attention to their dazzling art.”- Paul Huddy

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Croatian Drama- The Five Most Popular Croatian Playwrights in 2009

Five most popular Croatian playwrights in 2009. by search engine of wordpress.  For more information about Croatian Drama go to www.croatiandrama.wordpress.com

1. TENA STIVICIC

2. IVANA SAJKO

3. ELVIS BOSNJAK

4. NINA MITROVIC

5. IVOR MARTINIC

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